The Bishop, though now retired, is our Retreat Master and has prepared the materials for his talks.
The first talk was on the current global situation of Global Warming and the need to address this problem globally.
Our thoughts on Global Warming: God has given us a beautiful home - Mother Earth - and it is our duty and responsibility to protect, nourish and develop this home, our Earth, to give glory to God.
Today's topics: In the morning, it was about the need to follow in the footsteps of the Lord in caring for the poor. The afternoon was on Pride and Humility
Humility is a heart-held virtue from which we are to live out our life. It describes more of who we are at the core of our spiritual life as opposed to how we act. Humility emerges from a life that is humbly lived. It looks out for others and tries to understand their hurts, their sorrows, their dreams, and their longings. Something happens when we do.
When our perspective changes, so does the way we respond to others around us. When we look at others from the position of being down low like they are, we feel their isolation, their discrimination, their sense of being forgotten. What we see in our lives impacts how we relate to those in our lives. Our hearts grow larger, more caring, more encompassing. Perspective changes our behaviour.
Topics for Today: In the morning, it was on Repentance from all sins. We are God's beloved sons and daughters and although we are sinners, we are loved. The afternoon was on Mercy and Compassion.
She has forewarned me Herself that mercy is reserved for those who fear God. Do I think Mary will approve of my iniquities? She is very willing to implore my forgiveness and obtain my return to God's favor, but she will do so only if I manifest a sincere will to revert to the good and regret having separated from God and having offended Him.
Compassionately encountering the sinner, love takes on the face of mercy. Mercy is another side of love that Jesus taught as the essence of the Law that combines love of God and love of neighbor. The combination provides us with the basic commandment for life.
To believe in God's love is to believe in mercy. Mercy is a necessary dimension of love; it is love's second name and the specific way in which love is revealed in the face of the reality of sin and evil in the world.
The Father's merciful love can easily be glossed over in the story of the prodigal son. We are so familiar with this parable but its convenient title may indicate that perhaps we may not have listened to it carefully enough. For the parable tells us not of one son but of two: the younger as the prodigal son = tax collectors and sinners, a
The Father's merciful love can easily be glossed over in the story of the prodigal son. We are so familiar with this parable but its convenient title may indicate that perhaps we may not have listened to it carefully enough. For the parable tells us not of one son but of two: the younger as the prodigal son = tax collectors and sinners, and the older as the self-righteous son = the Pharisees and the scribes.
Jesus comes to call sinners to repentance. He calls us at this moment.
Let us bow in prayer.
The topic: "The Man who stops Jesus": based on a passage from Mark 10:46-52 (see below) on Bartimaeus, the blind beggar who is determined to be healed by the Son of David, the promised Messiah. Do we call out on Jesus in our prayers as much as Bartimaeus did?
46 They reached Jericho; and as he left Jericho with his disciples
The topic: "The Man who stops Jesus": based on a passage from Mark 10:46-52 (see below) on Bartimaeus, the blind beggar who is determined to be healed by the Son of David, the promised Messiah. Do we call out on Jesus in our prayers as much as Bartimaeus did?
46 They reached Jericho; and as he left Jericho with his disciples and a great crowd, Bartimaeus -- that is, the son of Timaeus -- a blind beggar, was sitting at the side of the road.
47 When he heard that it was Jesus of Nazareth, he began to shout and cry out, 'Son of David, Jesus, have pity on me.'
48 And many of them scolded him and told him to keep quiet, but he only shouted all the louder, 'Son of David, have pity on me.'
49 Jesus stopped and said, 'Call him here.' So they called the blind man over. 'Courage,' they said, 'get up; he is calling you.'
50 So throwing off his cloak, he jumped up and went to Jesus.
51 Then Jesus spoke, 'What do you want me to do for you?' The blind man said to him, 'Rabbuni, let me see again.'
52 Jesus said to him, 'Go; your faith has saved you.' And at once his sight returned and he followed him along the road.
We don't let anyone silence us or dampen our enthusiasm when we chase after Jesus. How amazing is Bartimaeus' enthusiasm as he hears that Christ is nearby and he knows that he has a chance to be healed. Being blind, Bartimaeus can't walk nimbly through the crowd to get near Jesus. His voice is his one resource.
Our relationship with Jesus is personal. God is a relational God. He wants us to have an intimate relationship with Him. This does not happen if we don't fix our eyes firmly on Him and let anyone or anything distract us. When blind Bartimaeus calls out to Jesus, He stops.
Obstacles may be in our way. Let us be ready to put them aside. We lay aside anything that blocks us from God. Like blind Bartimaeus, we decide to pursue God even when things get in our way. Bartimaeus' story is our story.
We don't pay attention to the crowd. A Pastor once asks, "When has the majority ever been right?" It's a lesson we ponder often. In the story of Bartimaeus, we see the people try to silence him when he cries out to Jesus.
An important note: the humble sees God. The people look down on Bartimaeus simply because of his blindness, which many Jews believe is a punishment due to sin.
Bartimaeus sits beside the road on the outskirts of Jericho. It is the road that leads to Jerusalem. Jesus sets His face toward Jerusalem, which is an uphill climb at a distance of about 27 km.
Like blind Bartimaeus, we need to focus on God and Him only. We run a race which we can only do when we pay attention to the path set for us and not allow ourselves to be distracted by what other people say to us.
So dear friends are we still spiritually blind? We hear all about Jesus: His virgin birth, His sinless life, His miracles, His death on the cross, His bodily resurrection from the dead, the many proofs that He is indeed alive, and His bodily ascension to the right hand of God.
What about us? How many times does Jesus not pass us by, but also knocks at our door, and calls us out? Time and again He invites us, "Come to me, all who labor and are heavy laden, and I will give you rest". "Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!"
Jesus and salvation are offered to us now. Do we let Him pass us by? We may not hear His call again. How much better to call Him now and ask Him to open our eyes that we may see the glory of His salvation?
We hear of Jesus forgiving others. Do we not accept the forgiveness He offers us? Perhaps we don't yet believe but only hope. We hear the Good News that Jesus comes into the world to save sinners, and we hope that it is true. We hope that it is true for us. We are assured that it is true, and that there is hope for us!
We hear all that Jesus does, so we can be forgiven, cleansed of our sin, adopted as God's children. Do we give sufficient thought to God's grace, kindness, and patience toward us? Are we content to remain in spiritual darkness instead of coming to the Light of the world? The blind man hears the story of Jesus healing another blind man, and faith is born in his heart.
The Topic: "The Eucharist and Church Mission". It's a beautiful topic - reminding us of the real presence of God in the Blessed Sacrament.
In the Eucharist, Jesus shows love, which goes to the end and knows no measure. Our relationship with Jesus begins at Baptism and is strengthened by the Eucharist.
Imagine how precious a moment that is when we receive Jesus in Holy Communion. When we receive Jesus, he is in us and we are with Him. It is like what Genesis says about the marriage of man and woman, no longer two but one. It is the same when we receive Jesus. We are no longer two but one. 'He who eats my flesh abides in me and I in him" (John 6:57).
This is the very center and heart of our Church, the center and heart of our faith, the center and heart of our parish, the center and heart of the lives of each of us.
When we submit to God we do not lose anything, we gain everything. There is a beautiful chant. "Trust, surrender, believe, receive." Surrender our logic to God, and receive the love of God for us! Surrender to God and receive His love.
The founder of the Redemptorists, Saint Alphonsus Liguori wrote: 'Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments, the one dearest to God and the one most helpful to us".
Reflecting on the topics taught to us over the last 5 days: Global Warming, Caring for the Poor, Pride and Humility, Repentance, Mercy and Compassion, Bartimaeus and Jesus' salvation; the Eucharist and Church Mission.
Thank You, Lord, for being with us throughout our journey.
We've completed our Community Retreat! Thank you, Bishop, for your training and mentorship!
Redemptoristine Nuns of Cebu, Philippines
8VQV+GR3 Cebu City, Cebu, Philippines.
Copyright © 2024 Redemptoristine Nuns of Cebu, Philippines - All Rights Reserved.
We use cookies to analyze website traffic and optimize your website experience. By accepting our use of cookies, your data will be aggregated with all other user data.