Cebu Inspirations

R.         The seed that falls on good ground will yield a fruitful harvest.
    

   Thou hast visited the earth, and hast plentifully watered it; thou hast many ways enriched it. The river of God is filled with water, thou hast prepared their food: for so is its preparation. 

 R.        The seed that falls on good ground will yield a fruitful harvest.
     

   Fill up plentifully the streams thereof, multiply its fruits; it shall spring up and rejoice in its showers. 

 R.        The seed that falls on good ground will yield a fruitful harvest.
  

Thou shalt bless the crown of the year of thy goodness: and thy fields shall be filled with plenty.

The beautiful places of the wilderness shall grow fat: and the hills shall be girded about with joy,

R.        The seed that falls on good ground will yield a fruitful harvest.

 The rams of the flock are clothed, and the vales shall abound with corn: they shall shout, yea they shall sing a hymn. 

R.        The seed that falls on good ground will yield a fruitful harvest.

(     Psalm 64(65):10-14   ) 

Ref: https://www.catholicgallery.org/mass-reading/120726/#google_vignette

  I think that what we suffer in this life can never be compared to the glory, as yet unrevealed, which is waiting for us. The whole creation is eagerly waiting for God to reveal his sons. It was not for any fault on the part of creation that it was made unable to attain its purpose, it was made so by God; but creation still retains the hope of being freed, like us, from its slavery to decadence, to enjoy the same freedom and glory as the children of God. From the beginning till now the entire creation, as we know, has been groaning in one great act of giving birth; and not only creation, but all of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free. 

(        Romans 8:18-23        )    

   Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables.

  He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’

  Then the disciples went up to him and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled:

You will listen and listen again, but not understand,

see and see again, but not perceive.

For the heart of this nation has grown coarse,

their ears are dull of hearing, and they have shut their eyes,

for fear they should see with their eyes,

hear with their ears,

understand with their heart,

and be converted

and be healed by me.

‘But happy are your eyes because they see, your ears because they hear! I tell you solemnly, many prophets and holy men longed to see what you see, and never saw it; to hear what you hear, and never heard it.

  ‘You, therefore, are to hear the parable of the sower. When anyone hears the word of the kingdom without understanding, the evil one comes and carries off what was sown in his heart: this is the man who received the seed on the edge of the path. The one who received it on patches of rock is the man who hears the word and welcomes it at once with joy. But he has no root in him, he does not last; let some trial come, or some persecution on account of the word, and he falls away at once. The one who received the seed in thorns is the man who hears the word, but the worries of this world and the lure of riches choke the word and so he produces nothing. And the one who received the seed in rich soil is the man who hears the word and understands it; he is the one who yields a harvest and produces now a hundredfold, now sixty, now thirty.’

(         Matthew 13:1-23      )    

      This report was produced by Team B of the RedNuns Cebu Web. It discusses the sense of the Holy Spirit and the way of living the mystery of redemption by the Redemptoristine Nuns. In Pentecost, God speaks and sends; In the Redemptoristine vocation, the heart listens and accepts. The Holy Spirit forms hearts in love for the Redeemer and for the salvation of the world. For the Redemptoristines, the Spirit dwells within, and the love is inward and sustains the mission of the Church. Click here to read the report.

      Lyrics:  

Salve, Regina, Mater misericordiæ, 

vita, dulcedo, et spes nostra, salve 

Ad te clamamus exsules filii Hevæ 

Ad te suspiramus, gementes et flentes 

in hac lacrimarum valle.  

Eia, ergo, advocata nostra, illos tuos misericordes oculos ad nos converte; 

Et Iesum, benedictum fructum ventris tui, 

nobis post hoc exsilium ostende. 

O clemens, O pia, O dulcis Virgo Maria.  

Hail, holy Queen, Mother of Mercy, 

Hail our life, our sweetness and our hope. 

To thee do we cry, Poor banished children of Eve; 

To thee do we send up our sighs, Mourning and weeping in this valley of tears.  

Turn then, most gracious advocate, Thine eyes of mercy toward us; 

And after this our exile, 

Show unto us the blessed fruit of thy womb, Jesus. 

O clement, O loving, O sweet Virgin Mary. 

 Song Title: Salve Regina Artist(s): Anonymous Publisher: Public Domain  

     My Peace I Give Unto You 

It’s A Peace That The World Cannot Give

It’s A Peace That The World Cannot Understand 

Peace To Know Peace To Live

My Peace I give unto you.

My Joy I Give Unto You 

It’s A Joy That The World Cannot Give

It’s A Joy That The World Cannot Understand 

Joy To Know Joy To Live

My Joy I give unto you.

My Love I Give Unto You 

It’s A Love That The World Cannot Give

It’s A Love That The World Cannot Understand 

Love To Know Love To Live

My Love I give unto you.

Composer:  Keith Routledge

      How to pray the Chaplet of The Divine Mercy: 

1. Begin with the Sign of the Cross, 1 Our Father, 1 Hail Mary, and The Apostles Creed. 

2. Then on the Our Father Beads say the following: Eternal Father, I offer You the Body and the Blood, Soul and Divinity of Your dearly beloved Son, Our Lord Jesus Christ, in atonement for our sins and those of the whole world. 

3. On the 10 Hail Mary Beads say the following: For the sake of His sorrowful Passion, have mercy on us and on the whole world. (Repeat step 2 and 3 for all five decades). 

4. Conclude with (three times): Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.  Optional Closing Prayer: Eternal God, in whom mercy is endless and the treasury of compassion — inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself. 

 Jesus' Words to Sister Faustina, as recorded in The Diary of St. Faustina: "Say unceasingly this chaplet that I have taught you. Anyone who says it will receive great Mercy at the hour of death. Priests will recommend it to sinners as the last hope. Even the most hardened sinner, if he recites this Chaplet even once, will receive grace from My Infinite Mercy. I want the whole world to know My Infinite Mercy. I want to give unimaginable graces to those who trust in My Mercy...." 

(Click here for Chaplet video: <https://youtu.be/HKlOLyYs3Os>)